Indigenous Enterprise: Preserve, Perform, Progress

Indigenous Enterprise Dancer

2021 is going to see a series of online events under the ORIGINS banner, several in partnership with our friends at BEYOND THE SPECTACLE. One of these was a film presentation of dance styles and discussion with the Native American dance troupe INDIGENOUS ENTERPRISE, who had already started the year impressively through their participation in President Biden's virtual Inauguration Parade. Here are some of the ideas put forward by MC Prophecy as part of the discussion that followed the film.

As Chief Arvol Looking Horse says whenever he's called forward, any time you find Native people under attack, you will find that the land is under attack, because Native people are the stewards of the land. The recent resistance movements, for example Standing Rock, are environmental movements and they are also youth-led movements. That's why organisations like Indigenous Enterprise work with forms like hip-hop as well as more traditional music and dance - it's a way "to light the fire, to spark the flame".

The Covid-19 pandemic gives us an opportunity to see how Indigenous culture points towards social change. "Sit down, sit still, think about what's going on in the world." It's showing that we have to put the self aside for the good of the community and of the planet. His own moniker as MC Prophecy is taken from the 7 Fires Prophecy of a choice between two paths: one well-worn and scorched, the other new and green. 

"We need to change.  As a species on the planet, we need to change."

MC Prophecy

Like Standing Rock, the American Indian Movement of the 1970s started as an environmental movement, with the resistance to the drilling for uranium that broke a treaty with the Lakota people over control of the land. The drilling led to radioactive water: and Standing Rock also reflects an attack on water.  

These youth-led movements complement the teachings of Elders. Mutual teaching and exchange is at the heart of Native culture. Even enemies should sit down and talk together before they resort to conflict. But isolating people on reservations doesn't allow for this kind of interaction. When there is real interaction, then there should be a proper exchange between Indigenous and non-Indigenous people: "we have to think about ourselves as a species." It's fine to be inspired by other cultures: he was himself inspired by a Japanese village that has managed to reach a point where it has no waste.  

"But we have a group of people who can't think that way....  Are we going to live with the Earth, or try to be masters of it?"

Pathways Through the Festival 3: Environment

Are We Stronger Than Winston?

"Where is the Environment?" asked Caroline Lucas yesterday.  She's quite right to challenge the major parties - neither of whom have said anything about this most crucial of issues during the current election campaign.  Across the Atlantic, it now seems that Donald Trump aims to withdraw from the Paris deal on climate change.  It's a scary moment, and no mistake.

This is the time when, more than ever, we need to be listening to the voices of indigenous people, who experience climate change at the front line on a daily basis.  Not only do they feel its effects particularly acutely - they also have long cultural traditions of living in close harmony with nature.  In indigenous cultures, you do not own the land but care for it - passing it on as a healthy inheritance to the future.  Now, more than ever, we need to be engaging with indigenous people as we try to find a way forward in our relationship with a damaged planet.

Reports from Standing Rock

ORIGINS 2017 has a range of inspiring and provocative events about indigenous ideas on the environment, beginning with REPORTS FROM STANDING ROCK on June 11 - a series of short films that show the realities of the protest and explore the depth of the Native American activists' passion to save their land and waters.  Trump's refusal to engage with indigenous protestors may yet prove to be his political undoing - his failure to engage with environmental issues is certainly very dangerous for us all.

Are We Stronger than Winston?

Just how dangerous is shown in ARE WE STRONGER THAN WINSTON? by VOU Dance Company from Fiji, performing at The Place on June 23 and 24.  Winston was the cyclone that hit Fiji in February 2016: the worst recorded tropical storm in the history of the South Pacific, killing 42 people and causing tens of thousands to flee their homes. In the words of the choreographer, Navitalai Waqavotuwale: "Soon the house that once sheltered us, now threatened our very lives as it collapsed in shreds around us. Soon the ocean that once fed us came pounding at our doors demanding our breath. Soon the wind that once rippled through our children's hair and carried their voices homeward, snatched them from our very arms and hauled them beyond the horizon where their voices were heard no more. And soon, mothers were burying their children, and children were burying their mothers."

Melissa Veszi as Poluknalai

A lighter but equally important take on climate change in the Pacific is offered in  Sani Muliaumaseali'i’s new musical for family audiences, BABA THE BAD BABOON.  In this version of a Polynesian folk tale, Baba is an experienced leader who assures the goddess Poluknalai, the supreme protector of animals and nature, that all will be well under his watch - leading to a dire loss of animals and ecology.

Angry Inuk

It's in the Arctic that the effects of climate change are probably most glaringly obvious, as the ice melts at astonishing speed.  Alethea Arnaquq-Baril's remarkable film ANGRY INUK, which has been winning audience awards at film festivals across the planet, is powered by fury at the world's failure to engage with the people who actually live in the Arctic - the Inuit themselves.  Their environmentally sustainable approach to seal hunting - using every part of a non-endangered species for food and clothing, and to give them traction in the global marketplace - is set in sharp contrast with the insanely wasteful approach of western interests in the Artic region.

Tanya Tagaq

So it seems only fitting that the last voice you will hear at ORIGINS this year is an Inuk voice - TANYA TAGAQ.  More than a traditional throat singer, Tanya seems to embody and to vocalise the Arctic landscape itself.  Her extraordinary improvised soundtrack to the silent "documentary" NANOOK OF THE NORTH is a staggering evocation of the beautiful and bare lands that sustain the planet - and that we are all too close to destroying.