Tuesday, May 11, 2010
Living in an unsettled time
Saturday, March 06, 2010
Festival Days
Creative New Zealand have booked me in to see lots of home-grown work. The most extraordinary so far is a play called Apollo 13: Mission Control, in which the audience sit at the ranks of 70s computer desks remembered from the lunar era, and participate in a cleverly constructed comic recreation of the crisis. It's all engineered so that the audience are actually just vehicles to relay information - but it's managed in such a way that it all feels very spontaneous. At one point, the phone on my desk went.
Me: Hello.
Voice: This is President Nixon. Can I speak with Gene Kranz, please?
Gene Kranz actor: Who is it?
Me: It's the President.
Gene: I'm not here....
Me: Sorry - he's just popped out....
Voice: I'm the President of the United States, and I demand to speak with him!
Me: It's President Nixon on the phone!
(Gene writes "Hang up" on the blackboard. I hang up. Laughter all around)
You get the idea.
I also saw a solo show with music called Ship Songs, with an actor called Ian Hughes telling the story of how his parents met (amongst other things). It sounds sentimental, but it wasn't. This afternoon I was at a concert by the NZ Trio. Alongside some extraordinary premieres of Piano Trios with video enhancement (close-ups of golf balls being rolled across the piano strings), they played Beethoven's Trio "The Ghost", which we use in Re-Orientations. Except they only played the first movement - which isn't very ghostly at all. We use the second.
It's actually been an eventful couple of days on the Trilogy project too, even though I'm out here. Funding confirmed from the Commonwealth Foundation and from the Swedish Consulate in China. Very festive....
Thursday, July 16, 2009
From our submission to the Commonwealth Group on Culture and Development
"In addressing the dialogue between culture and development, it is crucial that the Commonwealth Group should see these arenas as equal partners, rather than regarding one as the medium through which the other can be achieved. All too often, culture for development practice follows the model that culture can be “used” to put across a pre-conceived “message”. More often than not, this “message” is to do with apparently enlightened mainstream / Western values being “better” than those of the indigenous culture. Such practice, while fitting very clearly the specific agendas of many NGOs, for example in relation to AIDS awareness, is neither good culture nor good development. It is essentially propaganda, and perpetuates a neo-colonial mode of thinking, in which so-called “developing” cultures are regarded as inferior. It is not surprising that such practice rarely leads to real change.
The sort of cultural practice which can genuinely lead to change is practice which acknowledges and validates indigenous cultures and cultural forms, and which encourages a genuine dialogue with and within the community. Performances should not be driven by the “message” that there is a pre-ordained answer to a problem, but should rather seek to open up the problem to the community. It may be that a range of viewpoints are offered or encouraged by the performance, and that the audience is given the space to articulate their own ideas in response. Such approaches lead to creative solutions which work far better than those imposed, because they arise from the cultural context.
The model is, of course, inherently democratic. This is in itself important in terms of developmental agendas. Dialogue and creativity are far more potent than propaganda and passivity.
The key issue is to encourage governments, international agencies and NGOs to put sufficient trust in the cultural sector to permit this sort of initiative. It is difficult, in terms of “outcomes” and “targets”, to justify investment in open-ended processes. However, we would cite a number of initiatives which have followed these models, and which have been highly effective in terms of development, empowerment, and democracy.
It is also crucial to ensure that the cultural productions which result from initiatives at community level are able to engage directly with the agencies, especially local and national governments, with the power to effect change. This is an area where the Commonwealth Group’s reports might be particularly useful: there is a need for a paradigm shift which encourages governments to regard culture as central to the development agenda.
In 2007, Border Crossings published Theatre and Slavery, a book which accompanied our production of The Dilemma of a Ghost. This book includes a case study by Shikha Ghildyal on her work with child labourers (near-slaves) in
In the same book, there is a dialogue with Rustom Bharucha, in which we discuss many of the issues around culture and development. In particular, he looks at the ways in which cultural actions can be empowering processes for socially and economically marginalised people and communities, and how these might then become platforms for their interaction with civil society and governments.
The methods used by Shikha Ghildyal were taught to her by Michael Etherton, whose work with Save the Children seems to us to be a model of good practice in this area. Michael’s work is also documented in his book African Theatre: Youth (James Currey Press 2006). Sadly, Save the Children no longer uses his approach, and this is because of the language of targets and outcomes which current funding systems require. There is a clear need for a major shift in the way in which developmental agencies view culture if these more integrated, progressive and effective models are to become widespread."
Monday, November 10, 2008
Cultural Diversity and Internationalism
Over the weekend, I saw a film called This is Our Country Too at the British Museum. It's part of the BFM Festival - the work of a fantastic young director called Ishmahil Blagrove Jnr., and his group RiceNPeas. Follow the link, and you'll see how close I find this work to our own in its concerns. This is Our Country Too is a documentary about Australian Aboriginals, and is the fullest account of the contemporary position that I've seen. It manages to be both passionate and balanced - you get Kevin Rudd's apology, and you get images of the poverty-stricken communities.
Penny is in China at the moment, setting up the structures for February. Good news today is that Ruihong will be in the workshop then. And, to add to my happy morning, we've also heard that we have US Embassy funding towards Origins.
