Tu

I first met Hone Kouka and Miria George a few years ago when they were in England for Rosanna Raymond's Pasifika Styles Festival in Cambridge. They came along to the Border Crossings Laboratory and ran a workshop for us. In the workshop, Hone was very keen to explore ways in which Maori culture and ideas could be put to theatrical use. He worked on the movement styles drawn from birds, the haka, waiata and chants. At the time, I could see he was working his way towards something. And now, several years down the line, I've seen what it was.

Tu, his new play at the New Zealand International Festival, is a big step forward for Maori dramaturgy. Hone brings the Maori understanding of time and history into the play - in Maori thought it is the past that is in front of us, because we can see it, and in this play people quite literally look at the past. The cultural forms emerge beautifully out of the characters' need for self-expression, giving physical and poetic voice to their inner journeys. It's very exciting work. What's more, it's performed in an urban marae, which is an inherently theatrical space, and lends the whole a sense of community and ritual combined. The marae is traditionally configured like a traverse stage, and Hone uses that wonderfully to articulate confrontation and journey. It's a great night.

It also has a cast of ten and a big set, so I don't think it's going to be practical for me to bring it to the next Festival. Sigh.

Kampnagel

I don't often fly to Europe for the day, but when a theatre like Hamburg's Kampnagel calls, you tend to go! Helen and Dani from the Indigeneity project and I went out there to talk about another indigenous festival, being planned there for next year. I first got wind of this when Rosanna Raymond introduced me to her friend Yuki back in September. Yuki is collaborating with the Kampnagel's Artistic Director, Amelie Deuflhard, to bring a range of New Zealand and Pacific work to Germany during 2013. Even better, the dates are close to the ones we have in mind - so it looks like we can share some artists, and really make the most of the intercontinental airfares.

The venue is stunning: no fewer than six theatre spaces in a converted crane factory, plus huge public areas. There's a deliberate roughness, with bare walls - it's functional and tough, without a hint of luxury. And yet you can really feel the possibility of celebration there. For Amelie, like myself, exchange between artists and between artists and communities is central to the idea of a festival. I wonder if we might be able to do even more than share artists - perhaps we can develop some of the work in collaboration???

Our Māori Heritage Project is entering its last stages; and on Tuesday night Joel, Gabrielle and I went along to Ngāti Rānana at New Zealand House to recruit likely interview subjects for the Oral History work. Gabrielle and Rosanna have been working with young people in schools on Māori culture, including visits to Hinemihi and the British Museum, and now they are ready to talk to some elders about the experience of migration and making a life in the UK while sustaining a Polynesian culture and identity.

This week we said goodbye to Aike Broens, our Dutch intern, who has been a great help to us in the office for the last five months. Her internship was part of her college work, so it was important to structure it towards learning outcomes - Carissa did that brilliantly, so we got the most out of one another! Here's part of Aike's report on her time with us, which includes a sneak preview of some future work....

"Since the development of the [mentoring] project alongside the new theatre production called Consumed started when I first came in I could be part of almost every stage of its development. I was given so much freedom and responsibility I actually experienced what it was like to set up a project from the beginning. The general idea for a mentoring project with both Chinese and English young people was already there but the rest still needed to be filled in. And so I designed and developed most of the content of the project alongside Carissa. I actually thought of the name ‘The Flip Flop Scenario’. It started with research into the Chinese community, research into other linked projects and research into funding possibilities. Then we set up the basic description, the aims and the budget.... Then we worked on the things that were still missing such as an education pack and a case for support. Carissa let me do the first thinking again and we discussed the content of each product and then I started working on it. I learned to be very independent and to follow my own instinct but also be able to get criticism and improve my work. When leaving the company I felt that Carissa and I really left a good project outline for the company to continue and I can actually see what my influence was and put a stamp on it in general."

Thanks Aike - we will miss you!

Origins is coming next week!

Lance, Shelagh and I were at a reception at New Zealand House last night. It brought home the fact that Origins is coming along rather soon!

Rosanna Raymond, who will be our commissioned visual artist for Rich Mix, was there, as was Jo Walsh from October Gallery, where the Current exhibition opens tomorrow. There were people from our partners at City of London Festival, and a performance by the London Maori, Ngati Ranana.

The Maori performance sat strangely in the penthouse of the High Commission. I was chatting to some of the artists afterwards, and they said that the energy of kapa-haka depends very much on a connection with the earth. And there we were on the 17th floor, staring out over serious London greyness. Hopefully by July 3rd the weather will be glorious and we can all enjoy Maori ceremony and performance in the open air on Hampstead Heath!

I met Noel Tovey at the airport on Sunday morning. What a remarkable man. He lived in London for 30 years, not really acknowledging his Aboriginality, but slowly came to a realisation of the importance of his identity, which took him back to Australia, back to his own people, and into a new life of arts for social good, including scholarships for young Aboriginal performers and work with Aboriginal young offenders. His production of Midsummer Night's Dream for the Dreaming Festival is legendary. It's a great privilege to collaborate with him as he returns to London to tell his life-story. He tells me that it was something he had to do. Part of a homecoming process that works in both directions.

Taki Rua

I've been doing some exploratory workshopping with Taki Rua. Very nice to be back in a rehearsal room, working with actors. One of them is Maaka, who I already know from Strange Resting Places. There's also Aaron, who stage managed that show and is now acting in Twain, a terrific Maori woman called Ngapaki, and two other guys, Alan and James.

In the very limited time available to us, we can only really scratch the surface a bit. We manage to create a few intriguing little scenarios, and we also get to talk about Maori theatre and its place in relation to Maori people, New Zealand and the world. It's intriguing that so much Maori theatre is historical - it's to do with the ghosts, I suppose. But Maori film tends to be very contemporary. We talk about the possibility of bringing the ghosts directly into the contemporary world - but we don't really manage to do it practically. It would take some weeks to manage that!

I go to a show called 360, which involves sitting on a swivel chair while the action moves around on a circular stage. Then on to the Festival Club, where I get to meet Lissa, the Festival director, as well as the Chair of her board - a former Minister - and some key decision makers from Perth and Auckland. Very pleasing to hear that they all know about Border Crossings, and are interested in our work. Lots of DVDs to send out when I get home!

Spent the morning at the NZ Film Archive, watching a film called Patu! It's about the 1981 Springbok tour of New Zealand, the protests against it, and the extreme violence through which they were put down. The film-maker is Maori, but specifically Maori resistance is only a small part of the film - though an important one. It's very interesting to see the links that were made between them and the anti-apartheid struggle. Of course, it was Australia's approach to the Aboriginal people that gave the South Africans the model for apartheid.

Festival Days

Wellington is tiny for a capital city - you can walk everywhere. And you bump into people you know - like in Hereford or something. I was passing the Te Papa museum, and saw Helen, who used to be the NZ Cultural Attache in London. We reminisced about our House of Commons lunch, and she told me that my comparative lack of jet lag was a sign that I was meant to stay here... I suspect it's got more to do with Melatonin, which you can't buy over the counter in England or New Zealand (not sure why), but which is freely available when changing planes in South Korea!

Creative New Zealand have booked me in to see lots of home-grown work. The most extraordinary so far is a play called Apollo 13: Mission Control, in which the audience sit at the ranks of 70s computer desks remembered from the lunar era, and participate in a cleverly constructed comic recreation of the crisis. It's all engineered so that the audience are actually just vehicles to relay information - but it's managed in such a way that it all feels very spontaneous. At one point, the phone on my desk went.

Me: Hello.
Voice: This is President Nixon. Can I speak with Gene Kranz, please?
Gene Kranz actor: Who is it?
Me: It's the President.
Gene: I'm not here....
Me: Sorry - he's just popped out....
Voice: I'm the President of the United States, and I demand to speak with him!
Me: It's President Nixon on the phone!
(Gene writes "Hang up" on the blackboard. I hang up. Laughter all around)

You get the idea.

I also saw a solo show with music called Ship Songs, with an actor called Ian Hughes telling the story of how his parents met (amongst other things). It sounds sentimental, but it wasn't. This afternoon I was at a concert by the NZ Trio. Alongside some extraordinary premieres of Piano Trios with video enhancement (close-ups of golf balls being rolled across the piano strings), they played Beethoven's Trio "The Ghost", which we use in Re-Orientations. Except they only played the first movement - which isn't very ghostly at all. We use the second.

It's actually been an eventful couple of days on the Trilogy project too, even though I'm out here. Funding confirmed from the Commonwealth Foundation and from the Swedish Consulate in China. Very festive....

Land of the Long White Cloud

I arrived in Aotearoa / New Zealand yesterday: I'm a guest of Creative New Zealand at the International Arts Festival in Wellington. The flight into the city was amazing: a clear summer's day, with a view over the South Island, complete with the Southern Alps stretching into the distance. The city doesn't feel like a capital - it's a sunny, relaxed space by a harbour, with virtually everything within walking distance. The perfect Festival city, in fact.

I'm typing this at the Te Papa Museum, where I've just met up with the Maori Director Arapata Hakiwai. He's very excited about Origins, and we talk about ways of collaborating in the future. This museum is built on Maori ideas - there's a marae, which is used very frequently, with ceremony being integrated into the use of the building. Some of the artists I already know, like Lisa, have their own contemporary readings of traditional architecture built into the fabric of the space. It even has holy stones buried in its foundations, and is lined up to the sea in an appropriate way for welcoming guests and the dawn ceremony of Matariki. Arapata tells me he's been in Chicago recently, advising on the placing of a marae in the museum there, and that this space is now being used for tribal councils by Native American groups!

Watching is Work

Just recently, I've been spending a lot of time watching plays (I often do) and films (which is less common, at least for work - but fun!). It does count as work, because the plays I have to see to keep up with the art-form and the actors, and the films are possible inclusions in Origins. On Thursday, I was at the Centre for New Zealand Studies at Birkbeck, where I watched no fewer than nine films in a day - admittedly only two of them features. One of these was the wonderful The Waimate Conspiracy - which manages to turn Maori land claims into a comedy, without being remotely patronising (the opposite, in fact). What makes the film really satisfying is its exploration of different forms of truth and proof. The court refuses to accept that the oral traditions through which Maori tell and preserve their history count as "proof" or "evidence", so they are forced into "forgery", which bizarrely and wonderfully turns out to be more "acceptable" than their own reality... This is ideal dramatic material, of course, and the conceit of shooting it all as if it were documentary adds to the sense of a film exploring different levels of fiction, reality and performance, with clear political implications.

The same evening (you see, it really is hard work...) I'm at the Oval House, to see a new play called Yours Abundantly, From Zimbabwe. It's by Gillian Plowman, and seems in many ways to be autobiographical: like the leading character, Gillian has exchanged letters with young people and teachers from Zimbabwe. I find many of the moral dilemmas around disparities in wealth and our perceptions of one another very familiar, and very frankly portrayed. It's wonderfully designed by my friend Iona McLeish, who manages to use the entire space with a single rake - back-lit and smokey it gives a space of imagination for the Zimbabwean characters, avoiding the representational, which allows the play to be much more clearly about the written words and the imaginative engagement with Africa that comes from it. It's a very beautiful, economical, lyrical production.

And now I'm off to the Australian High Commission for a reception for Bangarra Dance. It actually is work, you know.....

Aotearoa

The Origins festival bubbles on - and I'm now pretty close to getting a programme together. Funding the programme is another matter, of course.... but it's looking promising. The last few days have been about the First Nations work coming out of Aotearoa (or New Zealand, as it's commonly known!). I spent much of Wednesday with Ian Conrich at the Centre for New Zealand Studies at Birkbeck. Ian knows a terrifying amount about New Zealand film, and has suggestions for our film programme. I need to find a time to sit down and watch them. It's made easier by the fact that his Centre has every NZ film ever made but two in its archive.

It was also Ian who introduced me to Ariana Tikao; a Maori musician who was in London for a few days. We had lunch together. Ariana showed me the visuals for her new album Tuia, created by Louise Potiki Bryant. Louise also happens to be one of the key figures in the Atamira Dance Collective, a pile of whose DVDs had just landed on my desk. It's fascinating work - not so much dance as a meld of movement theatre, text, projected visuals and Maori ritual. The overall effect is the creation of a new form - a contemporary spiritual theatre which allows the indigenous traditions to speak in our time.

It reminds me of Lemi Ponifasio's wonderful Requiem, which Peter commissioned for New Crowned Hope. It's also like the work of The Conch, which I saw last night at the Barbican. This piece, called Vula, placed Pacific Island women (and one Maori) in a huge pool of water, which became a space for the celebration of the feminine in those cultures. It was, again, a very beautiful piece of ritual theatre. There's clearly a movement coming out of Aotearoa: a movement which is partly about recognising indigenous cultures, but which is also about that key thing - the way indigenous cultures can give us a route back to the spiritual theatre.