2015

The Voladores at the Origins Festival.  Photo: John Cobb.

The year that has just ended was in many ways a very depressing one for anybody involved in intercultural dialogue and progressive politics.  The institutionalised terror of Daesh, particularly as made manifest in the Paris attacks, underlined the total failure of the West to build bridges with the Islamic world.  The response has been simply to escalate the cycle of revenge and confrontation: anyone who seeks to understand why these things are happening is castigated as somehow sympathetic to mass murder.  At the same time, we are witnessing an ever-growing humanitarian crisis, and the British (and European) inability to respond in any but the most narrow-minded and divisive terms is pitiful to behold.  Nicholas Winton, who died in 2015, showed how a civilised society should respond to the spectacle of desperate people fleeing from persecution and death.

The other great crisis, Climate Change, was the subject of yet more self-interest and short-sightedness on the part of the governments of "developed" countries, in the Paris trade agreement that they claimed was an Environmental treaty.  In spite of a huge presence and intense lobbying by indigenous peoples, the voices of cultures with real environmental understanding were entirely ignored, passed over in the interests of capital.  Humanity's failings this year leave me wondering how many more years there will actually be.

And yet, during our work this year, I have time and again felt a renewed optimism and a sense of change in the air.  The Origins Festival during the summer was the largest gathering of indigenous peoples in London ever, with truly extraordinary work on show, and a real feeling that the time had come for these formerly oppressed cultures to reassert themselves in the global space.  The festival embedded itself into the city more deeply than ever before, with entire schools coming off timetable to take part, the British Museum being shaken by the ancient rhythms of Torres Strait dance, and open spaces being regenerated through the healing rituals of the Voladores de Papantla.  The Festival also included the two most important pieces of theatre I saw this year - hopefully I can say that without sounding too arrogant, as we didn't make them ourselves, but curated them!  Oxlajuj B’aqtun, by the Guatemalan Maya company Grupo Sotz'il, was actually about the change in the Mayan calendar, and their sense that a new period of history is slowing coming about, one that will see a more environmentally aware, just, and egalitarian society.  Beautiful One Day, by Australia's Ilbijerri,  placed current cross-cultural tensions into a longer historical perspective, and offered the long view of the Elders as a way of looking not backwards, but into the future.

That same spirit has been informing our Heritage work over the last few months, with the development of our Oral History archive around the indigenous presence in London.  2016 will see our first documentary film, on this same subject.  It's an exciting development in our work that we are collaborating so much with Museums and historians - many of our projects in development are about reclaiming forgotten histories and so re-imagining potential futures.  It's an approach close to the heart of everyone at Border Crossings, including our Patron Peter Sellars, whose talk at Rich Mix was a highlight early in the year.

2015 also saw us developing a new play with Brian Woolland - a sequel to This Flesh is Mine, which had a rehearsed reading at Salisbury Playhouse in the autumn.  Entitled When Nobody Returns, this play will be the Odyssey that follows our Iliad.  After the war, there come the stories of returning soldiers, of displaced people, of broken relationships, of lands occupied and peoples dispossessed.   Our plan is to work with our partners at ASHTAR Theatre in Palestine to present the two plays in rep during 2016 - so look out for an inspiring and important response to all that is happening in, and emanating from the Middle East.

2016 is also Border Crossings' 21st birthday - and there are some very exciting celebrations being planned.  Like all times of trouble - this change of year is also a time of hope.

Happy New Year.

Origins 2015

Voladores de Papantla

Origins came to an end last Thursday night, with the second performance of Beautiful One Day - the production that critic Matt Trueman said was "the most important show I've seen all year".  We must be doing something right. 

Actually, it's been by far the largest scale and best received festival to date - and we're genuinely delighted with the response.  It's going to take a bit of time to process all that was achieved: in fact, not all of it has been achieved yet, as the education and community work is ongoing, with a whole film project and oral history work coming later in the year.  It's pleasing to look at statistics which tell us more than 500 people came to Horniman's Pleasance on a wet Saturday to see the Voladores fly, and that 1,500 people turned up at the British Museum to see how very much alive the cultures shown in the museum's exhibition turn out to be.  It's great to know that the whole of Cavendish School came off timetable for a week to experience the festival, and that every child spent every day of that week exposed to indigenous cultures at first hand.  It's exciting that there are some clear marks of permanent impact - quite literally so in the case of Elliot Tupac's amazing mural at Acklam Market. 

The real impact, of course, will take longer to emerge. But, at this stage, I just want to say one thing.  We had proposed three key themes for the festival - Elders and Youth, Politics and Protest, Food and Environment.  These were present in spades, of course - but during the festival itself a fourth theme started to emerge very organically from the work being presented, and from the encounters between artists and between artists and audiences that were generated.  And that theme was one of fundamental change.  It probably seems odd to say this in the aftermath of an election that put the right very firmly in power in our country - but the festival served to put this in a much broader context, and left us all, artists and audiences, feeling that corners were being turned, and that our coming together in London was part of a genuine movement towards global justice.  Justice in terms of equality, land rights and self-determination.  Justice in terms of the environment and food sovereignty.  Justice in terms of a revitalized youth and respect for elders.  It felt real.

The festival included the solstice, which marks a time of change.  The Voladores ceremony, which is about the environment and regeneration, was traditionally only performed at the solstice and the equinox - so it felt appropriate.  We coupled it with the Guatemalan play Oxlajuj B'aqtun, which was not only about the solstice, but about an entire change of era in the Mayan calendar, and ended with a profoundly moving sense of spiritual and cultural resurgence for the Mayan people, as they emerge from the near genocide in Guatemala towards an era of renewed strength and vitality. 

This may just be the festival effect talking.  But I don't think so.  I think we're on the edge of something. 

Zugubal Dancers at the British Museum

Pathway 3: Food and Ecology

Winona LaDuke

Our third pathway through the Origins Festival is themed around food and ecology - and the start point for that just has to be Winona LaDuke's Lecture on Monday 15th June.  Winona is the founder of the Honour The Earth project, which she runs from the White Earth reservation in Minnesota.  She combines a deep understanding of her Native culture with an impassioned engagement in contemporary issues, that has led her twice to stand for the Vice-Presidency of the United States, running alongside Green candidate Ralph Nader.  Honour the Earth states:  "We are committed to the understanding that Indigenous peoples are key in the work to address climate change and energy justice -- from our teachings and wisdom of thousands of years living within our cultural practices, to our strategic position in terms of renewable energy and retaining agro-biodiversity in a time of climate change. Our work is in restoring these knowledge systems and practices, strengthening consciousness, and creating the durable energy and food economies for Native America. "  The rare opportunity to hear this inspirational speaker in London really is unmissable.  We are also screening a film about her life: Thunderbird Woman.

Another inspiring Native American woman is Chef Lois Ellen Frank, who joins us with Chef Walter Whitewater to create an amazing Native American Gourmet Lunch.  It promises to be totally delicious, way outside our usual London food experiences, and imbued with the traditional food knowledge and ecological beliefs of First Nations people.  After the lunch, Lois will be talking with Graham Harvey about Food and Spirituality.

Voladores de Papantla

Also ecological in inspiration is the spectacular ceremony of the Voladores de Papantla.  An ancient Totonac ritual, associated with regeneration and natural cycles, it is particularly appropriate that it is performed in London at the summer solstice.  Their ceremony at Horniman's Pleasance is followed by another Meso-American performance about regeneration: the Mayan Grupo Sotz'il present Oxlajuj B'aqtun.  At the 2012 winter solstice, the Mayan calendar moved into a new era: in this shamanic play, the meaning of this cosmic change is explored in terms of our relationship to the Earth, to the animals, and to our common humanity.

Oxlajuj B'aqtun

If all this leaves you in need of some personal re-balancing, why not try a little Ayahuasca, courtesy of José Navarro?  The Amazonian halluconegenic may be a bit tricky to find in London, but José's solo performance for an audience of one is about the closest you can get!  Book your slot for a five-minute encounter with this masterful piece of puppetry.  

The environment is central to indigenous Australian culture too.  The Tracks exhibition at the Rebecca Hossack gallery features some remarkable paintings, made in response to the spiritual idea of "Country"; while Charlie's Country, screening at Hackney Picturehouse, makes a powerful case for a re-connection to the land and to traditional ways of finding and preparing food - the mass-produced food of the white world is poisoning Charlie's people.

Uvanga

Two other films finish off this particular pathway: from opposite ends of the earth, they each deal with the relationship between indigenous people and the natural world.  From New Zealand, the classic Whale Rider sees a Māori girl form a powerful bond with the great sea mammal - and from the Canadian Arctic, Uvanga offers a rare glimpse into the life of the Inuit, and their close ties to land and sea.