Pathways Through the Festival 3: Belonging

NO WOMAN'S LAND

The themes of ORIGINS come together in the idea of Belonging. Madeline Sayet’s WHERE WE BELONG (Rich Mix 14-16 June, Shakespeare’s Globe 17 June) offers an Indigenous perspective on Brexit Britain, exploring both the causes and the consequences of the 2016 referendum through the eyes of someone whose culture was colonised by ours.

A CASUAL RECONSTRUCTION (Rich Mix 14-16 June) probes ideas around identity, culture and cultural ownership to offer new ways in which diverse & minority communities might stake a claim to belonging. Similar themes appear in the photographic self-portraits of Meryl McMaster, who is both First Nations and Scottish.  Meryl’s work is part of SUBSTRATA (Baldwin Gallery 4-18 June).  In NO WOMAN’S LAND (The Place 14-15 June), Naulaq LeDrew and Avâtara Ayuso confront the challenge of belonging to an Arctic that is being destroyed by people who seem to think the planet “belongs” to them, and not the other way round.

At the climax of the Festival, WESTWAY SOLSTICE (Maxilla Gardens 21-23 June) will engage with one of London’s most diverse communities, working with Anishinaabe choreographer-in-residence Brian Solomon//ELECTRIC MOOSE to respond to the ground we stand on, the people who live on it, and the lives that live with us.  Belonging, at the deepest level.

A Pathway through the Origins Festival. 1. Elders and Youth

Zugubal Dancers

The programme for the Origins Festival is vast - our biggest yet by far - so it can be quite a challenge to find your way around it.  To help out, we've traced three Pathways through the Festival, following the key themes that we used in programming, which we will publish over the coming days.  The three  themes are:

• Elders and Youth
• Politics and Protest
• Food and Ecology

So today, we start with the Pathway -

Elders and Youth

The Zugubal Dancers almost embody this theme in the make-up of their group: eight young dancers, and two Elders who are travelling with them from the Torres Strait Islands.  Indigenous Australians have a great reverence for Elders, and these two are coming to provide stability and guidance for a group travelling far from their home 'country'.  You can see them performing at the Origins Concert and Indigenous Australia Late - Origins Festival at the British Museum.

The host for that night at the British Museum is another Australian Elder, Francis Firebrace, who will give you a taste of the traditional Elder's welcome.  If you want to hear more of the wisdom Francis has accumulated in his 80 years, then come to his storytelling event at Rich Mix, where he will be yarning for children and adults alike.

Museums are, of course, all about the relationships between generations, and we are really excited to be working so closely with the British Museum.  To find out more about the dialogues going on between museum curators and indigenous communities, come to the panel debate at Rich Mix, where there will be a wide range of differing opinions to be heard!

Staying with Australia, the Festival is really excited to be presenting all three of Rolf de Heer's films with the great veteran Aboriginal actor David Gulpilil.  The most recent, Charlie's Country, is the story of an Elder who finds it impossible to live in the contemporary world.  With strong elements of autobiography, Gulpilil charts a process of dislocation, and shows the possibility of redemption in Charlie's contact with the young.

Hamaca Paraguaya

A very different film, Hamaca Paraguaya also looks at the world through the eyes of the Elders: in this case an ageing Guarani couple, whose son has gone off to the Chaco War.  Originally commissioned by our Patron Peter Sellars, the film is an extraordinary meditation on time, mourning, and old age.

Our other Latin American film is El Regreso  from Venezuela - a film that concentrates not on Elders but on Youth.  The protagonist is Shliwala, a ten year old Wayuu girl, who survives the massacre in her village only to be faced with the alien world of the contemporary city.  The child actors are quite incredible.

Oxlajuj B’aqtun

Staying with Latin America, your Elders and Youth Pathway leads to our special outdoor event at Horniman's Pleasance, and especially to the inspired Mayan theatre company Grupo Sotz'il.  Their ritualised play Oxlajuj B’aqtun was made in response to their founder's assassination and the great change in the Mayan calendar, and so embodies a shift between generations and eras.

Finally, let your Pathway wind back to the Torres Strait, and Ilbijerri Theatre Company's Beautiful One Day at the Southbank.  A play which unites theatre professionals with the Elders and Youth of Palm Island, Beautiful One Day is full of a love for country and community, as well as an anger at their destruction.  The calm presence of Auntie Maggie Blackley at the centre of the performance is a reflection of the truly integrated nature of indigenous cultures: especially as the company will also be travelling with a very young baby.  The next generation of Palm Islanders will be here to direct your eyes forward beyond this Pathway.

Lepage's Cards - intercultural devising and technology

Cards

Well into the second week of our tour of Consumed, and I'm sitting in the Rich Mix, during the fit-up for tonight's show.  So far it's been a fabulous journey, with terrific reviews and an ecstatic response from the audience.  On Tuesday night we were in Leeds, with an audience largely composed of Chinese speakers.  It was fascinating to sense the show changing because of the languages spoken in the auditorium.

Last night was a night off, so I went to see Tony Guilfoyle, who was so central to the devising of Consumed, in the Robert Lepage production Cards at the Roundhouse.  Tony was fascinating as ever, playing a former gambler, whose life is collapsing around him.  It's probably the strongest storyline in a mesh of different plots characteristic of Lepage.  Tony's presence in the play, plus it's multilingualism, its use of technology (less so than in some recent Lepage shows) inevitably invites comparison with our own work - though in many ways it couldn't be more different.

It seems to me that Robert is increasingly interested in form, rather than necessarily working from content.  His interview in the programme is almost entirely about the challenges of working in the round, and what impresses about the production is its staging.  Tony showed me the rabbit warren under the stage afterwards - the technicians race around on little trolleys, and move the revolve lying on their backs.  The actors pop up from under the stage - emphasising the verticality of the circular space.

For us too, form was very much a start point: Consumed is in many ways a response to new technologies, and I wanted to express that through a multimedia form that enabled us to dialogue with the technology.  Multilingualism was also a formal start point (necessitated by the casting), which also came to be part of the meaning.  I tend to feel that's the key in this kind of work - form and content operating in close dialogue with one another.  Our theatrical decisions coming to reveal meaning.

The Great Robert Greygrass

Last night, Robert Greygrass's production Walking on Turtle Island opened as part of our Origins Festival at the Rich Mix. It's an incredible piece of work: Variety wasn't wrong to call it "a tour de force" of acting. In less than two hours, Robert embodies no fewer than 21 characters, suggesting the distinctions in subtle ways, but absolutely making you believe in an aging Native woman, a little girl, a drunk mixed-race man in a cell, a young boy whose dog dies, his grandfather... and binding them all together a spirit figure, who seems in many ways to be remarkably similar to Robert himself. Why? Well, both are shape-changers. The spirit, like Robert, passes into the bodies of all these people through several centuries. It's a beautiful metaphor to link the acting to its meaning, and to suggest the cultural resonance which underlies the entire performance.

This is theatre which gives an alternative history - the native view of what has happened on Turtle Island (North America) from the European invasion to the present day. There are scenes which deal with the first contact, scenes around transplantation, scenes about the reservations, scenes set around contemporary alcohol abuse and custody. So yes, it's a human rights show. But it's so far from being "worthy" - because the whole performance is suffused with Robert's characteristic native wit and humour. In spite of the subject matter, his energy and sheer talent makes it feel light and buoyant - the audience is constantly surprised, excited and thrilled by the virtuosity and human generosity of the whole thing.

Two more performances tonight and tomorrow. Don't miss it.

Origins begins

The Festival opened on Tuesday with an incredible night at Rich Mix. Traditional blessings from Gloria Alcozer and Toi Maori (even though the latter had only just got off their 22 hour flight!), amazing Polynesian food from Joylene Fenikowski, a great series of talks and films - all punctuated with the haunting music of Kelvin Mockingbird.

A few responses: "a superb evening. I thought it was really beautifully put together, the format was really successful, delicious food, a lovely warm atmosphere and inspiring stuff to get everyone raring to go for the next two weeks!"

"I just wanted to drop a line this morning to say that I have thoroughly enjoyed the evening last night at the opening of your festival and it made me realise to what extent this festival is beautiful. I am really impressed at all the First Nations that you have been able to gather and their professionalism. Their conversations were really interesting!"

"Great spirit last night."

And it was all filmed for BBC2!

Wednesday saw the start of Marie Clements' workshop, which is by all accounts totally amazing, and the Origins Lecture at Gresham College, which was packed out, and really got the debate going.

Tonight we open Noel Tovey's Little Black Bastard at Rich Mix. Can't wait!!

One more day to Origins!

The Festival starts tomorrow, and there's a lot of frantic activity around the company. In fact, I'm the only person left in the office, putting the final touches to the Lecture for Wednesday night, and thinking through how to introduce everybody tomorrow. Our opening event is intended to be a sort of taster menu for the Festival as a whole, so there will be bits of music, short films and a series of conversations - plus the traditional blessings. It's also the private view of Rosanna's exhibition, and it's going to be televised by Wall-to-Wall - so it's quite a night.

Noel Tovey arrived a week ago: when you're in your 70s it takes a bit longer to get through the jet-lag. Otherwise people have been pouring in over the last couple of days, from the States, Canada, New Zealand, the Pacific. I'm especially excited to see Kelvin Mockingbird (pictured) again - after the incredible experience of working with him at Tahoe in 2008, and finally to meet one of the heroines of the indigenous stage, Marie Clements (pictured).

The publicity is really building too - New Internationalist have posted a piece I wrote, and the Twittersphere is buzzing.... there was a plug in the Guardian Guide, and Chuquai and I did Inspirit on Radio London on Sunday! (If you want to listen, we're 2 hours 40 into the programme)!

See you at Rich Mix during the next couple of weeks.....

The Illegals

I was at the Rich Mix last night (London's most car-park like venue), to see a piece called The Illegals, presented by the Actors for Human Rights branch of Ice and Fire. It's a company with which we have a lot in common - so as much as anything I was glad to see them in action.

The play is verbatim theatre, based on interviews with "illegal immigrants". I'm not a great fan of verbatim as a form - just because somebody "real" has said something, it doesn't instantly become valid as dramatic dialogue - but this piece was skillfully composed from five very intense personal stories, intercut with quotations from the likes of Jackie Smith, John Reid, and the Border Agency. The collage effect was what gave it the artistry - official lines juxtaposed with human truths to make a very clear and powerful political point.

The actor who'd invited me, Jeremy Tiang, speaks the words of a Chinese man who came to England for economic reasons, and works in Chinese restaurants for incredibly low wages, in constant fear of the police, while sending money home for his children's schooling. The loneliness which came through was very touching. Then there's an Egyptian driver, whose passport has been with the Home Office for two years, so he can't even leave the country(!), a political refugee from Ethiopia who went underground when the authorities refused to recognise the nature of his persecution; and a woman with a similar case from Ecuador, who cleans toilets all night for a pittance. The last case is a woman from Guatemala, who was deported because she had too little money. As always, the border controls favour the rich. It's only poor people who have problems moving around.